The main reason sexual morality makes sense is that it is the way set out by the One who knows the most about human happiness: Jehovah God. Think about it. Jehovah God has lovingly made provision for the transmission of human life by means of sex relations, and this is a very wonderful and sacred thing. We have all received of its benefits, because we are living. If we accept its benefits, doesn’t this place an obligation on us to accept God’s regulation of the entire process? Surely, as our Life-Giver, Jehovah God has the right to set forth rules of conduct as to the use of our procreative organs with the life-transmitting powers.

Through the apostle Paul, God tells us: “Let marriage be honorable among all, and the marriage bed be without defilement, for God will judge fornicators and adulterers.” (Hebrews 13:4) Fornication includes not only promiscuous sex relations with just anyone—it also includes premarital sex, as between persons who are engaged but not yet married.

God’s Word is very definite in condemning fornication and other loose conduct. It says that persons practicing such things will have no part in God’s kingdom. The Bible says: “Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom.”—1 Corinthians 6:9, 10.

This positiveness of God’s law is really for our good. The sexual urges can be very strong, and occasions come in the life of most persons when it would be easy to give in under the pressure of temptation. If God’s law on the matter were vague or weak, it certainly would not help us much in those times. But because it is so clear and forceful it helps us to keep our senses, bolsters our moral courage and, most important, it helps us to learn to hate the wrong course. Do you actually hate the course of sexual immorality? Why should you?

If that course at times seems appealing, ask yourself: ‘Would I want those of my own family to engage in it, my parents or my brothers and sisters? Would I want them to have illegitimate children? Would this increase my love and respect for them?’ If not, then isn’t that course worth hating? Surely you would not want to make yourself like a public towel on which any man or woman can wipe his or her hands by means of immorality.

What of children born from such an immoral course? Suppose you, if a girl, gave birth to such a child—who would care for it? Your mother and father? You yourself? How would you do it? And how would the child feel when it grows up and finds out how it was conceived? Or if you refused to shoulder the responsibility and you put the child up for adoption, how would other people feel about you? How would you feel about yourself? You might try to cover up the birth, then put the child out of sight by giving it up for adoption and thus try to run away from shame and responsibility. But you can never run away from yourself, can you?

If you, as a male, fathered an illegitimate child, would your conscience be at rest? Think of all the trouble and shame brought on the mother as well as your child. Certainly that is something to avoid.

Really, what good has ever come from the course of sexual immorality? Why is it that so many undesirable things are associated with it, including crippling venereal diseases, abortions, jealous fights and even murders? Why is it that in lands where great sexual “freedom” is allowed, the divorce rates are often among the highest in the world? Does divorce spell success or is it evidence of failure? Is it a sign of true happiness or of unhappiness and dissatisfaction?

On the other hand, sexual morality does make sense because those who hold to it have a far better likelihood of a successful marriage. This is because they have kept marriage in high regard, respecting God’s arrangement and respecting their future mates and their mutual right to receive a clean partner in marriage.

In fact, the more careful you are to avoid loose conduct or the taking of liberties during courtship and engagement periods, the more likely will be your success in marriage.

To be continued

Information Supplied  By

The Watchtower Bible and Tract Society of New York